אמר רבי יהודה משום רבי עקיבא … אמר הקדוש ברוך הוא: … ואמרו לפני בראש השנה מלכיות זכרונות ושופרות. מלכיות: כדי שתמליכוני עליכם. זכרונות: כדי שיעלה זכרוניכם לפני לטובה. ובמה? בשופר.
Rabbi Yehudah said an idea from Rabbi Aqiva …: The Holy One, blessed be He said, “… say before Me on Rosh haShanah, Malkhios, Zikhoronosand Shoferos.
“Malkhios: so that you shall make Me King over you;
“Zikhoronos: so that your memories shall come before Me;
“And with what? With a shofar.”
– Rosh haShanah 16a
Hashem as King is an important concept. But it can’t remain a concept. Similarly, it is important to realize that He Remembers us when we were young, when we entered into a covenant with Him, before we buried our potential under a pile of missed opportunities and other mistake
But the ideas cannot remain ideas, concepts held only in the head. People make decisions all the time knowing we made the wrong choice, but unable to resist temptation. As we quote every day in Aleinu, “וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל לְבָבֶךָ — and you will know today, and you will respond to your heart.” (Devarim 4:39) There are things we know already and yet still have to work to get fully in our hearts.
When the Jewish People at Mount Sinai proclaimed “נַעֲשֶׂה וְנִשְׁמָע — we will do and we will listen”, a voice from heaven demanded to know who revealed to us the angels’ great secret. (Shabbos 88a) What brings an idea the one ammah from head to heart is to do, and then to listen to what the experience tells us.
Rabbi Aqiva teaches us the same thing: We contemplate Malkhios, we discuss Zikhronos. But through what do we make Hasme our King, and bring ourselves before HQBH? Through the non-verbal experience of the shofar.
- “And with what? With a Shofar“: Rav Dovid Lifshitz’s shmuess on the same gemara.
- “Emunah Peshutah vs. Machashavah“: How do we maintain a personal, first-hand relationship with G-d while still having a well-developed theology (which will inevitably emphasis the distance between uns)? Also on the gap between intellect and emotion.