Aspaqlaria

Aspaqlaria Blog

0

5- Devarim

Justice, Justice, You Shall Pursue

צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף לְמַ֤עַן תִּֽחְיֶה֙ וְיָרַשְׁתָּ֣ אֶת־הָאָ֔רֶץ אֲשֶׁר־ה אֱלֹקיךָ נֹתֵ֥ן לָֽךְ׃ Justice justice you shall pursue, so that you will live and inherit the land that Hashem your G-d gives to you. – Devarim 16:20 Chazal are understandably bothered by the doubling of “tzedeq tzedeq — justice justice”. What does the repetition add? Targum Unqelus translates the opening phrase in...

0

Theology

What isn’t Omnipotence?

Orion asked on Mi Yodeya: Hashem’s infinite power I’ve heard many times that Hashem is infinitely powerful. But how do we know this? Perhaps he’s just very powerful or even all powerful (possessing all power there is, which is possibly finite). Is there a source for the ‘infinite’? I liked how my answer came out, so here it is: The...

1

Uncategorized

Mourning the Three Weeks

The point of mourning during Bein haMetzarim (“between the tragedies”, a/k/a the “Three Weeks”) is not to be miserable in-and-of itself. How many politicians and other famous people recently said “I’m sorry” only to continue their announcement in a way that implies that they mean “I’m sorry I was caught?” Now picture the criminal who is caught and actually repents...

2

Other-Focused O

Bil’am the Frummy

The Medrash Tankhuma (Balaq 1) says: … וְאִם תֹּאמַר מִפְּנֵי מָה הִשְׁרָה הַקָּבָּ”ה שְׁכִינָתוֹ עַל גּוֹי רָשָׁע? כְּדֵי שֶׁלֹּא יִהְיֶה פִתְחוֹן פֶּה לָאֻמּוֹת לוֹמַר, אִלּו הָיוּ לָנוּ נְבִיאִים, חָזַרְנוּ לְמוּטָב, הֶעֱמִיד לָהֶם נְבִיאִים וְהֵם פָּרְצוּ גֶדֶר הָעוֹלָם,… And if you ask: Why did the Holy One blessed be He, let his Shechinah rest upon so wicked a non-Jew? So that...

1

UFEM

Day 22 – Lev Tov

The Mussar Institute is doing an omer series based on the 48 skills necessary to acquire Torah, listed in Avos 6:6. I was given the task of writing two entries — day 5, eimah (fear) and this one for day 22 — Leiv Tov (A Good Heart). Here’s the email:   Counting the Omer with Rabbi Susie Moskowitz Day 22...

0

Preparation

Waiting before Prayer

כמה ישהה בין תפלה לתפלה? רב הונא ורב חסדא. חד אמר: כדי שתתחונן דעתו עליו. וחד אמר: כדי שתתחולל דעתו עליו. [Minimally,] how long must one wait between [one] prayer to [another] prayer? Rav Huna and Rav Chisda [both spoke on the subject, but we lost the record of who said which]. One said: long enough that one would be...

0

Yir`ah

Day 5 – Eimah

The Mussar Institute is doing an omer series based on the 48 skills necessary to acquire Torah, listed in Avos 6:6. I was given the task of writing today’s — day 5, eimah (fear). My guess is because no one else wanted to touch a middah so far from the warm fuzzies. (See here for my submission for day 22...

3

Faith and Proof

Irrational Rishonim

I was kind of surprised by the reception this answer on Mi Yodeia got; the questioner didn’t even think I answered his query. Here’s the exchange: Eli asked: Are there any Rishonim who believe that God´s existence cannot be proven rationally? Here is my reply, which I was happy with, even if no one there was: It depends what you...

0

Uncategorized

Gratitude – Natural and Learned

“If he shall offer it as a todah, a thanksgiving offering…” (Vayikra 7:1). The gemara reads, “Rabbi Yehudah said that Rav said: There are four who have to thank [Hashem] — those who go down to sea, those who traverse the desert, one who was sick and was cured, and one who was trapped in jail and was freed.” (Berachos...

0

Other-Focused Orthodoxy / Rachmanus

A Lesson of Shushan Purim

Rabbi Meir Simchah haKohein from Dvinsk (1842-1926, Lithuania), in his Meshekh Chokhmah (on Shemos 12:16, s.v. “uveyom”), writes that Jews do not celebrate even the vanquishing of our enemies. As the verse in Mishlei (22:17) says, “בִּנְפֹל אויביך (אוֹיִבְךָ), אַל-תִּשְׂמָח — when your enemy falls, do not rejoice”. And this is why the verse he is explaining does not say...

0

Teshuvah

If I’m unconscious about it should I still apologize?

user4762 asked the above question on Mi Yodeya, and I liked how my answer turned out so I’m sharing it here. Question: If I’m unconscious about it should I still apologise? Someone else points out to me that I have hurt another person by something I’ve done or said, but any of the following apply, then how should I deal...

0

Phenomenology

Phenomenalism – Baruch sheKivanti!

The central thesis of this “Phenomenalism” category of this blog was built on two parts. The first is Rabbi Aqiva Eiger’s (RAE) explanation (shu”t, mahadura qama #136) that the ways in which uncertainty in halakhah is resolved come in two different kinds. And from that perspective we looked at testimony, migo, chazaqah demei’iqara, rov, chazaqah disvara, etc… The second part...

0

Machashavah

Post-Modern Orthodoxy

Modern Orthodoxy is based on an integration of Orthodoxy with life in the modern world. However, with R’ JB Soloveitchik’s passing, the movement was left without a luminary who analyzes and discusses matters of worldview. Consequently, Modern Orthodoxy’s thought is that of the mid 20th century, when Neo-Kantian and Existential answers addressed the kinds of religious questions people on the...

0

1- Bereishis / Kavod

The Greatness of a Person

Bereishis 1:27: וַיִּבְרָ֨א אֱלֹקים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹקים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃ And G-d created the man in his mold; in the image of G-d He created him; male and female He created them [on the sixth day, forming Eve from Adam’s side]. In His description of the creation of humanity, Hashem tells us of our own...

1

1- Bereishis

Rising to the Test

וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וְהָ֣אֱלֹקִ֔ים נִסָּ֖ה אֶת־אַבְרָהָ֑ם; וַיֹּ֣אמֶר אֵלָ֔יו, “אַבְרָהָ֖ם!” וַיֹּ֥אמֶר, “הִנֵּֽנִי!”׃ And it was, after these events, that G-d put Abraham to the test; He said to him: “Avraham!” and he said: “Here I am!” – Bereishis 22:1 Just stop and thing about this… Hashem presents Avraham with a test, a challenge, a nisayon. Avraham does not try to...

0

Holidays

Rejoicing of the Water-Drawing House

כָּל מִי שֶׁלֹּא רָאָה שִׂמְחַת בֵּית הַשּׁוֹאֵבָה – לֹא רָאָה שִׂמְחָה מִיָּמָיו! Whomever didn’t see Simchas Beis haShoeivah did not see simchah in all his days! –Mishnah Sukkah 5:1 The talmud on this mishnah then continues describing at length the singing, dancing and juggling that lasted through the night as the water was brought from the Beis haShoeivah — the...

0

Anavah / Holidays

Anavah and Anvanus

The story of Qamtza and Bar Qamtza is very well known. It is introduced by Rabbi Yochanan, who asks, “’What is the meaning of the verse in Mishlei which reads, ‘Fortunate is the one who is always fearful, but the one who is hard of heart will fall to evil?’ (28:14) It was because of Qamtza and Bar Qamtza that...

0

Ahavah / Other-Focused O / Shalom

How Tish’ah beAv will End

The last Tish’ah beAv will end with us rushing to finally get to say “Hello!” to our shul-mates the way in years past we rushed to the table in the back with the orange juice and rugelach.

0

Other-Focused Orthodoxy / Shaarei Yosher / Ta`amei haMitzvos

The Interpersonal Aspect of Parah Adumah

The most fundamental difference between the kind of reasoning one finds in the Bavli with that one finds in the Yerushalmi is “vertical” vs. “horizontal”. The Bavli will drill down to get the full depth of an opinion, whereas the Yerushalmi will refuse to speculate about the implications of a position and will instead compare statements from various discussions to...

4

Holidays / Other-Focused Orthodoxy

Sanctuary of the King, the Royal City

Rav Shelomo al-Qabetz actually addresses much of Lekha Dodi to Jerusalem: “מִקְדַּשׁ מֶלֶךְ עִיר מְלוּכָה — Sanctuary of the King, the Royal City.” “הִתְנַעֲרִי מֵעָפָר קוּמִי \ לִבְשִׁי בִּגְדֵי תִפְאַרְתֵּךְ עַמִּי — Arise, get up from the dust / dress yourself in your glorious clothes, my nation.” “כְּבוד ה’ עָלַיִךְ נִגְלָּהּ — Hashem’s Glory is revealed upon you.” “וְנִבְנְתָה עִיר...

2

Ahavah / Other-Focused O / Other-Focused Orthodoxy

There is a Person who Craves Benefiting Others

For the past three years or so, I belonged a va’ad led by haRav Naftali Kaplan shilit”a,the mashgiach and administrator of Yeshiva Netiv haDaas in Ramot. (His sons include Rav Avraham shilit”a, the Rosh Yeshiva, and Rav Nissan shilit”a, a popular maggid shiur in the Mir.) A few months after we began, the mashgiach gave out artistic cards that contained...

0

Uncategorized

Freedom

We learn in Bereishis 46:34 וַאֲמַרְתֶּ֗ם אַנְשֵׁ֨י מִקְנֶ֜ה הָי֤וּ עֲבָדֶ֙יךָ֙ מִנְּעוּרֵ֣ינוּ וְעַד־עַ֔תָּה גַּם־אֲנַ֖חְנוּ גַּם־אֲבֹתֵ֑ינוּ בַּעֲב֗וּר תֵּשְׁבוּ֙ בְּאֶ֣רֶץ גֹּ֔שֶׁן כִּֽי־תוֹעֲבַ֥ת מִצְרַ֖יִם כָּל־רֹ֥עֵה צֹֽאן׃ Then you shall say: Your servants have been cattle keepers from our youths until now, both we and our fathers. (Say this) so that you be settled in the land of Goshen, for the abomination of Egypt are...

0

Other-Focused Orthodoxy / Uncategorized

Pesel Mikhah

From Sanhedrin 103b: תניא רבי נתן אומר מגרב לשילה ג’ מילין והיה עשן המערכה ועשן פסל מיכה מתערבין זה בזה בקשו מלאכי השרת לדוחפו אמר להן הקב”ה הניחו לו שפתו מצויה לעוברי דרכים. A beraisa: Rabbi Nasan would say: From Gerev [the town which housed the idolatrous temple of Mikhah] to Shilo [where the Mishkan was located] was 3 mil...

0

Holidays

This Month Shall Be For you

In his first comment, Rashi opens his study of Chumash by repeating a medrash that asks why the Torah start with creation rather than with the first commandment to the Jewish People: הַחֹ֧דֶשׁ הַזֶּ֛ה לָכֶ֖ם רֹ֣אשׁ חֳדָשִׁ֑ים רִאשׁ֥וֹן הוּא֙ לָכֶ֔ם לְחָדְשֵׁ֖י הַשָּׁנָֽה׃ This month [this stage of the moon (the L-rd “pointing it out” to Moses)] [Nissan] shall be to...