Aspaqlaria Blog

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Rav Dessler on Reality and Perception

Time — its existence is only within our perception. Creation is far more profound than our ability to grasp and far greater than that which is represented in our physical universe. Consequently, “creation” transcends any limitations of time. The concept of something being “beyond the limitations of time” cannot be fully grasped by the human intellect. Thus when considering “beyond...

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Types of Halachic Rulings

The following taxonomy of kinds of halachic ruling was culled from the Rambam, Hilkhos Mamrim ch. 2, and includes thoughts learned at a shi’ur given by R’ Yonasan Sachs (of RIETS and the Agudath Israel of Passaic). (I posted an earlier version on soc.culture.jewish, and from there made it into the group’s FAQ. I later repeated it on Avodah, and...

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Ikkarei Emunah

The Rambam lists his ikkarim in his introduction to the chapter “Cheileq” in Tr. Sanhedrin. The mishnah states “All of Israel has a portion in the World to Come except…” The Rambam is addressing the question of who is “Yisrael” in this mishnah, which beliefs keep one from their guaranteed portion in the World to Come. (See also Hilkhos Teshuvah...

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Ma’avir al Midosav — the pragmatics

In the previous entry, I tried to discuss the importance of being ma’avir al midosav, and some various approaches to defining this critical but rarely discussed middah. Although I did link to Rav Dessler’s list of possible first-steps to fulfilling this middah, I neglected to explicitly give suggestions for building this middah that someone could actually start doing today.Here’s some...

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Ma’avir al Midosav

Whoever is “ma’avir al midosav”, ma’avirin lo, they pass over his sins for him. As it says, ‘… forgiving iniquity and remitting transgression’ (Mikha 7:18). To whom does He forgive iniquity? To the one who remits transgression.- Rosh Hashanah 17a With such a promise, we would surely be motivated to master this middah, “ma’avir al midosav”! But what exactly does...

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Vetaheir Libeinu

We say in the Amidah for Shabbos and Yom Tov, “Vetaheir libeinu le’avekha be’emes”, usually translated simply as “And purify our hearts to serve You in truth.””Vetaheir libeinu” provides an interesting contrast to “veyacheid levaveinu li’ahavah ulyir’ah es shemekha — and unify our hearts to love and be in awe of Your name”, said in the last berakhah before the...

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The Semitic Perspective

In honor of Chanukah, I thought I would finally post my ideas on the differences between the Yefetic and Semitic perspectives. Yefes, and his son Yavan are the progenitors of western thought. Yavan, the Ionians, are the first Greeks to establish academies of art and philosophy, paving the way for the more famous Athenians. We, on the other hand, are...

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Anavah (Redux)

In responding to my first attempt to define “anavah” (on “Der Alter“) RYGB wrote, “According to RSRH, anavah is derived from anah, to respond. Perhaps an anav is one who feels an acharayus to answer for everything he does.”In preparing a devar Torah for my son’s bar mitzvah, I thought of a different spin on the idea.When we’re conversing with...

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But the name of the city was “Luz” originally

And he [Ya’aqov] called the name of that place Beis-el, but the name of the city was Luz originally. – Bereishis 28:19 Luz, the original name for Beis-el, is apparently the name of a kind of tree, usually translated “chestnut”. It’s one of the kinds of wood from which Ya’aqov avinu made sticks for the sheep and goats to look...

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What is a Berakhah?

Today’s topic: How to make your morning coffee the religious high point of your day.After Shema, which is Torahitic, what is the next most important tefillah? Bentching is also deOraisa, but the text was written by man. But neither Shema nor bentching are said nearly as often as we say the formula for a berakhah in general. Chazal expected us...

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The Point of Decision

A rather well-known section of Michtav meiEliyahu (vol 1 pg 113) is the Qunterus haBechirah. In it, Rav Dessler compares the decision-making process to a battle. All the fighting occurs at the front lines; beyond them, everything belongs to one camp. With each victory, the line advances. So too with free will. At the point of decision, the nequdas habechirah,...

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Havdalah

Returning back to the theme raised in the week of parashas Bereishis, In the first part, I drew a progression from the medrash of the earth refusing to make the trees taste like the earth, to that of the moon arguing that the world could not have two rulers and getting reduced, to the eating of the eitz hada’as. The...

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Mima’amaqim

Shir haMa’alos: Mima’amaqim qarasikha Hashem A song of ascents: From the depths, I call You, Hashem – Tehillim 120:1 I’ve written a number of essays about tragedy from the perspective of philosophy and theory. But there are times when it simply isn’t the right approach.What do you say to someone who is in the middle of facing profound tragedy? A...

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Adam and Pinocchio

(First, please see part I about the eitz hada’as, the tree of knowledge of good and evil. The following is extrapolated from a thought in an essay by R’ Yosef Gavriel Bechhofer.) Until Adam ate the fruit, he consisted of free will and internalized yeitzer hatov (inclination to do good). He had no yeitzer hara; the inclination to do evil...

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The Origins of Imperfection

The first we hear of Hashem allowing things to go in something other than the ideal way is in the creation of plants. There is a medrash (Breishis Rabba 5:9) that comments on a change in language in the middle describing of the creation of trees. Hashem orders the earth on the third day to bring forth “eitz peri oseh...

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The power of speech

I had an epiphany during leining this past Shabbos (parashas Bereishis). Such things are notoriously difficult to convey, but I’ll try anyway.Usually, shmuessin on the subject of shemiras halashon revolve around showing how much power is in speech, how speach is a real “thing”, and has a challos (impact) the world.I realized something, though: It’s the exact reverse! It’s not...

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Yismach Moshe II

As an example for explaining the idea of tefillah behispa’alus, I raised a number of questions about the meaning of the phrase “Yismach Mosheh“. I wrote: Yismach Mosheh — Moses will be happy bematenas chelqo — with the giving of his portion, ki eved ne’eman — because a reliable servant qaraso lo — You have called to him. The line...

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The Gift of Justice

In the past couple of weeks, I posted a number of essays showing that reward and punishment are the effects of the person’s action. First, that in order for history to progress toward the messianic age, good must reinforce and perpetuate itself, and evil must self-destroy. Then, we looked at sources that say that reward and punishment are consequences of...

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Of Empty Cups

In the past couple of weeks, I posted a number of essays about the causal nature of reward and punishment. In short, that sin causes a change in the self, which in turn causes punishment as the world proceeds along the path to Hashem’s desired final state for history. In Mesukim MiDevash for parashas Haazinu, I relate this thought to...

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Qedushas Beis HaKenesses, part II

In an earlier entry, I suggested that we take the feelings generated by seeing the shuls of Azza ransacked, and use them to motivate our behavior in our own synagogues. Including (but not limited to) cutting down on the talking.I since learned of a program produced by the Orthodox Union for this past Shabbos with exactly the same thought in...

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A Second Covenant

“To enter into a beris, a covenant, with Hashem your G-d, and in His oath, which Hashem makes with You today.” (Devarim 29:11) The Ramban comments that the beris mentioned here is a new one made in Arvos Mo’av, in addition to the one made at Har Sinai. (The Rav has some Torah on this as well.)I would like to...

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Qedushas Beis HaKenesses

When a Jew talks during davening in a shul in America, A shul in Netzarim is set aflame. That’s the lesson I took from this Elul. The feelings generated from pictures of the fires and celebrations made me realize something. I care a lot more about the sanctity of a synagogue and all that it stands for than what I...

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The Thermodynamics of History (revised)

(This is the second in what I hope will be a series of posts be”H about whether reward and punishment are caused by the actions they address, or meted out by Hashem more directly. The first can be found here. This post has been significantly revised and expanded since its original form.)When you drop a drop of ink into a...

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Midrashei Halakhah

There are two kinds of medrash (which should technically be called “midrash” to be grammatically correct). Midrashei Aggada are non-halakhic statements, those of mussar, Jewish thought, Qabbalah, and the like. The thought is usually connected to the text through details added to the narrative, or other stories intended as metaphor (whether in addition to being historical or not).I want to...