Category: Machashavah

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In the Name of the One Who Said It

(I think this will be the last post in this series on ge’ulah.) גדולה תורה יותר מן הכהונה ומן המלכות, שהמלכות נקנית בשלשים מעלות, והכהונה בעשרים וארבע, והתורה נקנית בארבעים ושמונה דברים, ואלו הן:… והאומר דבר בשם אומרו. הא למדת: כל האומר דבר בשם אומרו מביא גאולה לעולם, שנאמר “ותאמר אסתר למלך בשם מרדכי.” Torah is greater than the priesthood...

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Ge’ulah and Accepting Hashem as King

(Significantly expanded May 6th.) When someone hears bad news, such as a death, the gemara (Pesachim 50a) tells them to say the berakhah of “Dayan haEmes“. This phrase is often translated “the True Judge” as though it were a noun-adjective pair. But that would have a hei hayedi’ah (a leading “ha-” prefix meaning “the”) on both words. If “emes” were...

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Ge’ulah and the Halachic Process

Last week I drew the conclusion from the Qetzos haChoshen that Torah is not Truth, it — combined with the Jewish People — is the process by which “Truth will bloom from the earth”. As I wrote then: One wonders if this is related to the Maharal’s explanation of machloqes (disputes in halakhah). In an earlier entry, I described his...

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Defining Ge’ulah

R. Shimon said: When the Holy One, blessed be He [– HQBH], came to create Adam, the ministering angels formed themselves into groups and parties. Some said, “Let him be created,” while others urged, “Let him not be created.” Thus it is written, ” חֶֽסֶד־וֶאֱמֶ֥ת נִפְגָּ֑שׁוּ, צֶ֖דֶק וְשָׁל֣וֹם נָשָֽׁקוּ׃ — Love and Truth fought together, Righteousness and Peace kissed each...

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Sipur

There are three words for counting that factor prominently in the Torah. Parashas Pequdei gets its name from Moshe Rabbeinu’s accounting of all the material collected for the mishkan. The root \פקד\ has three meanings altogether: To count out inventory To remember, “veHashem padas es Sarah ka’asher amar — and Hashem remembered Sarah [so that she could conceive Yitzchaq, as...

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Hagaddah

A couple of years ago I collected some of my own thoughts and others from around the web into a commentary on the Haggadah shel Pesach. I took special care to give the seider a definite structure, as in this blog entry, in accordance with the meaning of the word seider, order. Blogged Divrei Torah about Pesach are all available...

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Tam, what does he say?

The text of our Haggadah for identifying the third son is somewhat ambiguous. The word “tam” means “simple”. It could refer to someone who is simple minded. And this is the interpretation assumed in most translations of the Haggadah — “The simple son”. And then there is the frequently repeated thought on the words “At pisach lo — you shall...

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Purim and Permanence

One of the questions that have pried on my conscience is exactly how we managed to let life return to normal in the past 6 years. 9/11 was supposed to make everything different, but no longer to we see all that much of the friendliness and helpfulness that was our culture for those first months. And now, just two weeks...

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Mi sheBeirakh

When someone is found guilty of a crime, he may be sent to jail. But that person isn’t the only person who gets punished. His wife loses his companionship. His children lose access to their father. They and his parents are shamed. His employer loses out on an employee, and his customers on his services. The person he used to...

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Recognizing Your Friend in the Dark

Rav Hutner, in the Pachad Yitzchaq for Purim, addresses the famous medrash (on Mishlei 9) which says that after moshiach comes, all the holidays will cease except Purim. This is derived from the verse (Esther 9:28) “the memory of Purim will never cease from among their descendants.” The notion that all the holidays in the Torah are not permanent is...

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Simchah and Oneg

Simchah is related to wanting and having, because Ben Zoma defines the wealthy person as “sameiach bechelqo — happy with his lot”. The Tanya speaks about how each aspect of the soul lives in tension between “ratzon – desire/will” and ta’anug. Thus we see that “oneg” too is related to wanting and having. However, the mitzvah on Yom Tov is...

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Why I’m a Man

My son Shuby said something interesting to me over lunch today. Shuby is a very cute nine-year-old little boy with Downs. His ability to actually articulate the words isn’t caught up with his ability to decide what to say, so our conversations involve some checking what he was trying to say, some signing, etc… After I gave him his food,...

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Halachic Process, addenda

With this post, I am closing the series (for now) with three other thoughts that came up during the Avodah discussion, but aren’t part of my core thesis. I The concept of minhag hamaqom impacts two different things — actual minhagim and local pesaqim. I’m now addressing only the latter. A community can’t survive with too much variation, so we...

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Halachic Process, part II

So far, I’ve discussed how I think halakhah works, and how I think it doesn’t. To refresh — fitting devar Hashem into this world an our minds requires simplifying modeling, “shadows” that only capture aspects of the fuller truth. These models can conflict, leading to machloqes. It also means that living by halakhah will requires assessing conflicting priorities. Ideally this...

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Halachic Process, interlude: What it isn’t

(I am going to do something I try to avoid when writing in public — dedicate a post to criticism. This post may someday disappear, if I ever change my mind, so read it now while you can.) The story so far: In part I, I suggested that the process of pesaq isn’t a set of rules to be followed,...

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Halachic Process, part I

“Eilu va’eilu divrei E-lokim Chaim, vehalakhah keBeis Hillel — These and those are the words of the ‘Living’ G-d, but the halakhah is like Beis Hillel.” The voice rung out from heaven that even though the law is ruled according to Beis Hillel, Beis Shammai’s position is also the word of G-d. There is some variation in halakhah between people...

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Halachic Change

Pesaq “changes” in a number of very different ways. I put the word in quotes, because I’m including things I do not consider an actual change in pesaq. R’ Herschel Schachter writes in a number of places of the difference between appropriate halachic innovation, “chiddush“, vs unauthorized change in established din, “shinui“. Much rests on whether one is actually changing...

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Shemittah

( You will notice that this entry is pretty much straight lomdus rather than my usual fare. When I wrote Rafi’s bar mitzvah speech, I ran overly long. Here is an even longer earlier edition, but one that is more complete in covering my thoughts on the subject. -mi) In parashas Behar (25:18), it says: “Vesapharta lekha sheva` shabasos shanim...

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כג אלול תשס”א

Tonight begins the 6th yahrzeit. It can be no coincidence that it is a weak before Rosh haShanah that we have the reminder of how a beautiful sunny day can, in the blink of an eye, turn into the most horrible of tragedies. …בראש השנה יכתבון, וביום צום כפור יחתמון On Rosh Hashanah they will be written, and on Yom...

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The Last Tish’ah be’Av

I recall one year I had just started a new camp. I was davening in the evening, at the very beginning of Tish’ah be’Av, and I heard a shofar blow. After a moment, I realized it was the PA system, that this was the camp’s “siren” marking the beginning of the fast. I have no idea how deep my belief...

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Hilkhos Mashiach

On Avodah, Saul Newman gave the following summary of halakhos related to bi’as hamashiach from an article in the Yated. I found that the pragmatic halachic discussion gave some mamashus (tangibility) to the idea. In conclusion, we may recite a total of eight special brachos when Moshiach arrives, in the following order: When we first hear from a reliable source...

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Hashem is Righteous

Eli Turkel summarized some thoughts from the 100 pages introduction to the sefer “The Lord is Righteous in All His Ways”, from the notes of R’ JB Soloveitchikzt”l. The format isn’t the usual for this blog, being more like his notes, but then, it wasn’t written for this blog either. Questions: Many things are missing from the Tisha Ba’av tefila:...

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Safeiq deRabbanan

R’ Aharon Rakeffet has a 10 year series on responsa literature and the art of making a halachic rulings. The classes are available on YUTorah.org. The following is primarily from his shiur of Dec. 19th, 1994 “Safek from Torah or Rabbanan” (starting at around 52 min. in). As is my norm, I add bits here and there. The Rama writes...

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TIDE, variants on a theme

In an earlier post, I raised one very fundamental difference between Rav Hirsch’s “Torah im Derekh Eretz” (Torah with culture, hereafter “TIDE”) and Rav JB Soloveitchik’s attitude toward the secular, which YU titles “Torah uMadda” (Torah and other knowledge, “TuM”). TIDE is a lifestyle that is wholly Torah and wholly derekh eretz, in that the Torah is what gives form...