Category: Machashavah

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The Troubles of Relativism

Science has proven a fundamental boon in comtemporary culture. To the extent that the word “fact” has taken on two meanings: a single true idea, and something which can be verified experimentally. Thus blurring the reality, the truth, of the non-empirical. What can’t be proven to others is presumed to be less true, or “true for him” — the one...

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Emunah Peshutah vs Machashavah

A basic problem when approaching Jewish philosophy is the appropriateness of studying it altogether. As Prof. Sholom Carmy wrote on Avodah: The people who keep insisting that it’s necessary to prove things about G-d, including His existence, seem to take it for granted that devising these proofs is identical with knowing G-d. Now if I know a human being personally...

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Other Tines on the Fork

The hashkafic fork in the road that I’ve been referring to repeatedly has two approaches: sheleimus / temimus, the perfection of the self, and deveikus, cleaving to G-d. If you’d like, derekh Hashem as following the path G-d takes, and derekh Hashem as taking the path to G-d.Within Chassidus, one finds Chabad, acheiving deveikus through wisdom, insight and knowledge, and...

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The Fall of Mimeticism and Forks in the Hashkafic Road

In a famous article in Tradition titled “Rupture and Reconstruction“, Dr Haym Soloveitchik describes a change in how we relate to Judaism from pre-war Europe to post-war US and Israel. The rupture in Jewish life caused by the Holocaust forced a reconstruction process. Pre-war religion was largely mimetic, i.e. based upon what people do and how they respond. A transmission...

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Aspaqlaria

I’m sure a reasonable number of readers are wondering just what is an Aspaqlaria anyway, and why would someone choose it as the name of a blog? The gemara contrasts Moshe’s prophecy as being as though he saw through an “aspqalaria hame’irah”, while those of other prophets was as through an “aspaqlaria she’einah me’irah”. Similarly levels of wisdom between the...

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Welcome

We recently concluded Mesukim MiDevash, a weekly collection of divrei Torah on the subjects of machshavah, mussar, and the meaning of various teflillos. If you’re curious about what I was thinking about before starting this blog, many of the articles there are mine. Before that, mainly around seven years ago, I wrote the Aspaqlaria column you find in this directory....

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Pesach 5761: The Four Sons Confront Tragedy

The Haggadah tells us that the Torah addresses the question of telling the Passover story to our children by referring to four different kinds of children. One is wise, one is evil, one is uncomplicated, and the last doesn’t know to ask questions. Each son asks a question, even if the last does so in his silence. We can see...

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Lechem Oni

Packing peanuts. That filler material stuck in the box to prevent breakage. You would think it has nothing to do with Pesach, right? A few years ago, a friend showed me a halachic guide that discussed a kind of packing peanut that was wheat- or corn-starch based. The guide recommended getting rid of them for Pesach. Our first observation is...

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Of Arks and Rainbows

There are two events in the Torah that can be identified as yeshu’os, by which I mean events where Hashem saved someone even though they didn’t really merit it. The more obvious is Yetzi’as Mitzrayim, the Exodus. Hashem saved us just as we were slipping from the “49th level of impurity” into being hopelessly corrupt. And in the introduction before...

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Tiqanta Shabbos

This week I’d like to discuss three seemingly unrelated questions about the words of the tephillah: The focus of Shabbos Mussaf davening is the paragraph that begins “Tiqanta Shabbos…” What most readily jumps to the eye about the tephilla is that the 22 words it opens with are an anagram of the Hebrew alphabet in reverse. (“Tiqanta” starts with a...

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Shelach 5754

(Another version of this thought was included in Mesukim MiDevash for parashas Shelach, in the “Bemachashavah Techilah” column, pp 1-2. -micha)   Inherent Tension Judaism sees man as a synthesis of two opposite concepts. On the one hand, man is a physical animal, on the other, he carries “the spark of the Divine.” As the Torah describes it: Then G-d...