Tana Devei Eliyahu (Seder Rabba 9:1) asks how it is Devorah came to be shofetes and nevi’ah. Wasn’t Pinechas alive in those days? It answers: מעיד ×× ×™ עלי ×ת ×”×©×ž×™× ×•×ת ×”×רץ בין ישר×ל בין עכו”× ×‘×™×Ÿ ×יש בין ×שה בין עבד ובין שפחה הכל לפי המעשה ×©×”×•× ×¢×•×©×” כך רוח הקודש שורה עליו I give testimony of heaven and earth that...
While I’m on the topic of gender roles, I might as well put in my two bits about Obergefell v. Hodges. As others noted, it’s the first time that holding on to classical Jewish Morality puts us in the counterculture. I R’ Aryeh Klapper writes (see moderntoraleadership: Chok, Mishpat and Obergefell) that I think puts a nice context on the...
Rather than assuming the level of duties the Torah imposes on men is the baseline, and asking why women are exempt, I want to flip the question around and ask why men are obligated. What gender difference would make these obligations more meaningful to a man than a woman. I think we should just admit that synagogues (and, lehavdil, churches)...
The Torah uses two different words for husband: ish, in particular when used with the feminine possessive “ishahh” (her man); and ba’al. Interestingly, in the beginning of parashas Matos, the section on annulling vows, only ishahh is used (v. 8, 9, 11, 12, twice in 13, twice in 14, 15; observation made to Avodah by Akiva Miller), ba’al is not...
In the previous post we spoke of gender difference in terms of extending society’s reach vs developing what we have – R’ Aharon Soloveitchik’s “kibush vs yishuv” (as discussed in this devar Torah for parashas Chayei Sarah), and R’ SR Hirsch’s outside vs inside. (And Dear Abby’s goal vs process.) And in the post before that we started discussing the...
(I had more to say on the each of yesterday’s post’s two topics, so it is being replaced with this and the next post.) In a post on parashas Chayei Sarah, I included R’ Aharon Soloveitchikzt”l‘s take on gender differences as reflected in halakhah. Men have an overly strong sense of qibbush, to conqure and subsue, women have a better...
1. Buying Ma’aras haMachpeilah It is interesting to note that Judaism’s holiest sites were not conquered but bought. Parashas Chayei Sarah opens with Avraham purchasing the Ma’aras haMakhpeilah and the fields around it. Later, Yaakov buys the city of Shechem from Canaanite princes, the sons of Chamor (Bereishis 33:19). Similarly, Shemuel II concludes with David haMelekh purchasing the Temple Mount...