In “Invoking Tradition” I suggested that the amora’im of the Yerushalmi would not add their own interpretations to the words of the tana’im. The traditions must be preserved in their integrity. (And in “On Nets and Pieces” I added that instead the Israeli amora’im saw their job as finding patterns that allow them to apply the quotes to other topics...
(Initial post: With thanks to R’ Eli Turkel for providing some of the sources and all of the motivation for this post. (Dec 21st: Significantly expanded to include sources I dug up for further discussion with R’ Zvi Lampel, who I thank as well.) Obviously (I hope), the scenario described in the subject line of this post can’t happen. There...
It seems to me, the overall question of theodicy and explaining why tragedy enters the lives of anyone but the most evil, can be addressed on two levels. Philosophically, the question is unanswerable. As I wrote a number of years ago (in “The Four Sons Encounter Tragedy“, under the wise son’s response: R’ Joseph Ber Soloveitchikztâ€l (“the Ravâ€) addresses the...
The Mishnah in Maaser Sheini 5:4 discusses the obligation to be finished with all maaser by the Pesach after the third and sixth years of the shemittah cycle. The mishnah describes messages sent to remind people to remove the maaser from their crops, so that can give it out or destroy it before the deadline. The Yerushalmi (31b) opens the...
(The following is based on a class I gave on Shabbat at Mussar Kallah IX, and is the further development of a number of ideas R’ Gil Student and I wrote for Mesuqim MiDevash.) The question of holiness is central to the title phrase of the sedra of Qedoshim. “Qedoshim tihyu hi Qadosh Ani – Be qadosh [holy, sacred] for...
The story so far: In the first post, I suggested that it was Rav Yehudah, founder of the Yeshiva in Pumbedisa, who really developed the style of shaqla vetarya (dialectic) that we find in the Talmud Bavli. Which implied that we wouldn’t expect to find the similar argument style in Israel. In the second post, I tried to show how...
From R’ Gil Student’s blog “Hirhurim“, a sad quote about the underlying greatness of my rebbe: When I was a bochur in yeshivah I had a scary experience. I had the zekhus of assisting a gadol ba-Torah in his last days. When R. Dovid Lifshitz got very sick, I was assigned the task of helping him out during davening. At...
(Cut-n-paste from R’ Chaim Brown’s blog, Divrei Chaim.) Thursday, November 11, 2010 “In public school, they’ll ask you at the end, ‘Well, what have you learned?’ But here at Rice, the question is, ‘What kind of person have you become?†– p. 75 in “The Street Stops Here – A Year at a Catholic High School in Harlem†by Patrick...
Now available by R’ Dr Daniel Eidensohn and Dr Baruch Shulem!Daas Torah: Child & Domestic Abuse, vol 1 & 2 This book is divided into two volumes – each of which is a complete work and yet they clearly supplement each other. Volume II deals with the classic Jewish sources that are relevant to define and understand the issue of...
So, I recently described Rav Yehudah’s trip down to Pumbedisa, where he founded a yeshiva where learning was based on the dialectic method, the style of shaqla vetarya (question and answer) that typifies the gemara. So what was happening back in Eretz Yisrael? To put the same question in a more straightforward way — after learning the first six mesechtos...
Yet Another Peshat in the Aqeidah One thing highlighted by the vast rabbinic discussion of the aqeidah — we can’t expect simple, clear-cut, answers to these questions. Much like the numerous opinions in the gemara as to what led to the destruction of the Beis haMiqdash or the many explanations of Nadav and Avihu’s sin. There is an earlier pasuq...
These are notes from a talk I gave in Zion Il at the 8th Mussar Kallah. As a favor to those who asked me to publish notes, as the talk was given on Shabbos, I tried to use a more Israeli-sounding transliteration scheme than I’m used to. The result is probably sadly inconsistent. Defining Tefillah Our forefather Jacob, lying on...
I There is a famous dispute between Rabbi Eliezer and Rabbi Aqiva about what it is we commemorate with the mitzvah of sukkah.  The Torah reads (Vayiqra 23:42-43): בַּסֻּכֹּ֥ת תֵּֽשְ×ב֖וּ שִ×בְעַ֣ת ×™Ö¸×žÖ´Ö‘×™× ×›Ö¸Ö¼×œÖ¾×”Ö¸Ö½×ֶזְרָח֙ בְּיִשְׂרָ×ֵ֔ל יֵֽשְ×ב֖וּ בַּסֻּכֹּֽת: לְמַעַן֮ יֵֽדְע֣וּ דֹרֹֽתֵיכֶ×Ö’ ×›Ö´Ö¼Ö£×™ בַסֻּכּ֗וֹת הוֹשַ×֨בְתִּי֙ ×Ö¶×ªÖ¾×‘Ö°Ö¼× ÖµÖ£×™ יִשְׂרָ×ֵ֔ל בְּהֽוֹצִי×Ö´Ö¥×™ ××•Ö¹×ªÖ¸Ö–× ×žÖµ×ֶ֣רֶץ ×žÖ´×¦Ö°×¨Ö¸Ö‘×™Ö´× ×Ö²× Ö´Ö–×™ יְהוָ֥ה ×ֱלֹֽהֵיכֶֽ×׃ You shall dwell in sukkos for seven days; every...
Now that the US’s role in Iraq has formally changed, I want to mention something about the city of Falluja. During the early years of US presence in Iraq, we heard a lot about violence there. E.g. four contractors were dragged from their cars, beaten and set on fire — and then their bodies were dragged through the streets and...
Caveat: Most of these entries are extrapolations from something I learned. In this case, the entry is a chidush on top of an earlier chidush. In Mesilas Yesharim ch. 24, the Ramchal describes the various types of yir’ah (awe / fear). This is the topic of an earlier entry. To quote: 1- Yir’as ha’onesh: fear of punishment. This is the...
There is much todo in some circles about Stephen Hawking’s latest book, “The Grand Design”. Co-written by Leonard Mlodinow, but it’s Hawking’s name in science and sheer genius that gives the book its gravitas, not Moldonow’s explanatory abilities. Here’s one sample review from The Washington Post. A snippet: [They] have taken on that ultimate question in a somewhat more rigorous...
It is interesting to contrast the Chinukh’s description of terumah, the first gift taken from one’s produce, given to a kohein, with his description of ma’aser rishon, the tenth given to the levi’im. Terumah, mitzvah #507: … משרשי המצוה, לפי שהדגן והתירוש והיצהר הן עיקר מחיתן של בריות, ×•×”×¢×•×œ× ×›×•×œ×• להקדוש ברוך ×”×•× ×”×•×, על כן ר×וי ל××“× ×œ×–×›×•×¨ ×ת...
So there I was, first day of calculus class, and the professor, Dr Leon Ehrenpreisz”l hands out a xerox of a page of gemara. The blatt is Sukkah 8a, a conversation of the minimum size of a sukkah, and what it would mean for someone who makes a circular sukkah — do we need to match the diameter of the...
As I write this, it’s a few hours before Rosh Chodesh Elul. For many people, a time for choosing chumeros, stringencies in those areas of our lives that could use that extra attention. The Daf Yerushalmi Yomi recently learned Shevi’is 20a (in the Vilna edition) 7:20. The gemara is citing a Tosefta (Maaseros 1:2): ×”×ª× ×™ הסי××” וה×יזוב ×•×”×§×•×¨× ×¡ שהובילו לחצר...
כל ×”×›×œ×™× ×©×¢×©×” משה ×›×©×¨×™× ×œ×• ×•×›×©×¨×™× ×œ×“×•×¨×•×ª, חצוצרות Ö¾ כשרות לו ופסולות לדורות. All the vessels that Moshe made were valid for him and valid for future generations, [except for] the chatzotzros ([silver] trumpets) which were valid for him but invalid for future generations. -Menachos 28b While it is permissible to use a 100 year old shofar, or in...
This post, like the one I blogged last week, reflects a conversation with R’ Rich Wolpoe and R’ Ben Hecht on NishmaBlog and email, on the topic of R’ Nathan Lopez Cardozo’s “On the Nature and Future of Halakha in Relation to Autonomous Religiosity“. That issue appears to be closely tied to the role of communal pesaq, and why do...
Now available. Alan’s newest book! (assisted by Rabbi Micha Berger) “You shall be holy,” teaches the Torah, and the masters of Mussar have always taken that command very seriously. Mussar is a system of introspective practices that help you identify and break through the obstacles to your inherent holiness, using methods that integrate easily into daily life. Every Day, Holy...
This post is in response to R’ Nathan Lopez Cordozo’s “On the Nature and Future of Halakha in Relation to Autonomous Religiosity” on the Institute for Jewish Ideas and Ideals web site. First to quote some points with which I firmly agree: I teach Jewish Philosophy. I am confronted daily with countless young Jews who search for an authentic Jewish...
מעשה ברבי ישבב שעמד והחליק ×ת כל × ×›×¡×™×• ×œ×¢× ×™×™×. שלח לו ר”×’, “×•×”×œ× ×מרו חומש ×ž× ×›×¡×™×• למצות?” ור”×’ ×œ× ×§×•×“× ×œ××•×©× ×”×™×”? ר’ יוסי בר’ בון ×‘×©× ×¨’ לוי: כך היתה הלכה ביד×, ושכחוה, ועמדו ×”×©× ×™× ×•×”×¡×›×™×ž×• על דעת הר××©×•× ×™×. ללמדך שכל דבר שבית דין × ×•×ª× ×™×Ÿ × ×¤×©×Ÿ עליו ×”×•× ×ž×ª×§×™×™×, כמה ×©× ×מר למשה ×ž×¡×™× ×™. ו××ª×™×™× ×›×™×™ ד×מר רבי ×ž× ×: “×›×™...