Aspaqlaria Blog

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Like a Strand of Hair

The beraisa repeats a story of Rabbi Lazar bei R’ Tzadoq and Abba Sha’ul ben Batnis, who were storekeepers in Jerusalem. They would fill their measure[d jars of oil] on erev Yom Tov and give them to buyer on Yom Tov [letting every last drop of sold oil drip into the buyer’s container overnight].R’ Chaninah ben Aqaviah said: even on chol...

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Shaarei Yosher, sec. 3: Self-Interest – Conclusion

In the previous installment, Rav Shimon wrote, “שאם יאמינו שכל חכמתם וקנינם לא להם הוא, הרי אז אבדו כל עשרם, ורק על ידי הכפירה יתעשרו — If they believe that all their wisdom and all they acquired were not theirs, they would lose all their wealth. Only through heretical denial can they make themselves rich.” It would seem Rav Shimon...

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Shaarei Yosher, sec. 3: Self-Interest – part 5

One can also feel this way with respect to acquiring a greater thing [than a qav of merchandise], which is wisdom. To elaborate: If a person does not try to the full measure of his ability to acquire Torah, to grasp the wisdom of awe-fear and pure faith, then there is a possibility to stumble through the strength of the...

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Shaarei Yosher, sec. 3: Self-Interest – part 4

In my opinion, this is true despite all the evil and sin that the world is full of because of this middah of self-love. Added to the challenge of wealth, this middah will cause him to stumble until the depths, as it is written, “Lest I grow full and deny[, and say, ‘Who is Hashem?’” (Proverbs 30:9)] Because of the...

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Shaarei Yosher, sec. 3: Self-Interest – part 3

There are also grounds for asserting that in the very foundation of the creation of Adam, the Creator planted in him a very great measure of propensity to love himself. The sages of truth [i.e. Qabbalists] describe the purpose of all the work in this language, “The Infinite wanted to bestow complete good, that there wouldn’t even be the embarrassment...

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Shaarei Yosher, sec. 3: Self-Interest – part 2

For His Holiness is greater than ours. His Holiness is only for the created and not for Himself because nothing was ever added to or could ever be added to the Creator through the actions He did or does. Therefore all His Desire could only be to be good to the created, but what He wants from us is not...

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Shaarei Yosher, sec. 3: Self-Interest – part 1

HOWEVER, what of a person who decides to submerge his nature, to reach a high level so that he has no thought or inclination in his soul for his own good, only a desire for the good of others? In this way he would have his desire reach the sanctity of the Creator, as His Desire in all of the...

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Shaarei Yosher, sec. 2: Qedushah – Conclusion

In this way, the concept of separation is a consequence of the underlying basis of the mitzvah of holiness, which is recognizable in practice in the ways a person acts. But with insight and the calling of spirituality this mitzvah broadens to include everything a person causes or does even between him and the Omnipresent. In relation to this, this...

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Shaarei Yosher, sec. 2: Qedushah – part 5

And so, it appears to my limited thought that this mitzvah includes the entire foundation and root of the purpose of our lives. All of our work and effort should constantly be sanctified to doing good for the community. We should not use any act, movement, or get benefit or enjoyment that doesn’t have in it some element of helping...

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Shaarei Yosher, sec. 2: Qedushah – part 4

2- It is more difficult to understand “My sanctity is higher than yours.” This explanation is incumbent upon us to understand – in truth there is some similarity in the holiness He expects of us to His [Holiness], except that His Holiness is more general and inclusive. If we say that the essential idea of the holiness He demands of...

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Shaarei Yosher, sec. 2: Qedushah – part 3

According to this, it would seem the Midrash is incomprehensible.1- What relevance does the concept of separation have to being similar to the Holy? The verse tells us with regard to this that His Will is not like this. As it says, “Can it [truly] be ‘Like Me?’ This is why it continues, ‘For I am holy’ to teach that...

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Shaarei Yosher, sec. 2: Qedushah – part 2

And about the foundation of this mitzvah of sanctity the Toras Kohanim has “‘be holy’ – be separate”. Nachmanides, in his commentary on the Torah, explains at length this notion of separation as it is stated in this mitzvah, that it is separation from excessive comfort and pleasure – even if they are actions that are not prohibited to us....

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Just One Small Cry

I had the severely painful experience this past Sunday of attending the levayah for a six year old boy r”l. Reuven Dovida”h went for a walk with his father R’ Yehuda Herbst and R’ Dovid Reichenberga”h shortly after Hurricane Irene. He touched a fence that was electrified by a downed power line, burning himself and his father. R’ Dovid Reichenberg...

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Shaarei Yosher, sec. 2: Qedushah – part 1

In my opinion, this whole concept is included in Hashem’s mitzvah “Be holy, [for I am Holy].” The Midrash (Leviticus, Emor, ch. 24) says about this verse: “Can it [truly] be ‘Like Me?’ This is why it continues, ‘for I am Holy’ to teach that My Sanctity is above yours.” ולדעתי כל ענין זה נכלל במצות ה׳ של “קדושים תהיו”,...

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Portraits in Holiness

We will soon get to Rav Shim’on Shkop’s explanation of the mitzvah “qedoshim tihyu — and you shall be holy.” נלענ׳׳ד, שבמצוה זו כלול כל יסוד ושורש מגמת תכלית חיינו, שיהיו כל עבודתנו ועמלנו תמיד מוקדשים לטובת הכלל, שלא נשתמש בשום מעשה ותנועה, הנאה ותענוג שלא יהיה בזה איזה ענין לטובת זולתנ… It appears according to my limited knowledge, that this...

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Shaarei Yosher, sec. 1: Mission – conclusion

[To repeat the first clause of the sentence: So too His Will is that we walk in His ways. As it says “and you shall walk in His Ways” (Devarim 28:9)] כן רצונו ית׳ שנהלך בדרכיו כאמור “והלכת בדרכיו”, – that we, the select of what He made – should constantly hold as our purpose to sanctify our physical and...

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Shaarei Yosher, sec. 1: Mission – part 3

For everything He created and formed was according to His Will (may it be blessed)[1], [that is] only to be good to the creations. So too His Will is that we walk in His ways. As it says “and you shall walk in His Ways” (Devarim 28:9) שכל מה שברא ויצר היה רצונו יתברך רק להיטיב עם הנבראים, כן רצונו...

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Shaarei Yosher, sec. 1: Mission – part 2

… so that our greatest desire should be to do good to others, to individuals and to the masses, now and in the future, in imitation of the Creator (as it were). שיהיה אדיר חפצנו, להיטיב עם זולתנו, ליחיד ולרבים בהוה ובעתיד בדמות הבורא כביכול, We saw that Rav Shimon defines the goal of life in terms of perfection of...

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Shaarei Yosher, sec. 1: Mission – part 1

Shaarei Yosher was written by Rav Shim’on Shkop (1860-October 22, 1939), and the body of the text deals with the principles by which doubt is resolved in court cases and in legislation, and the principles by which halakhah is set. We will be dealing, however, with the first part of the introduction. The introduction opens with an explanation of the...

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Modeh Ani (redux)

A while back I blogged a recording of a shiur I gave on Modeh Ani. The sound quality on the recording was too poor for the shiur to be made out by most listeners. I recently emailed a group a piece on Modeh Ani that makes, in abbreviated form, many of the points I made in that shiur. So, here it is.`...

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The Ninth of Av 5761

Elad Fogel, age 4   We say, “משנכנס אדר מרבין בשמחה — when Adar comes in, we increase in joy.” But this year, like too many years, Adar brought with it events that more fit our saying for this month. “משנכנס אב ממעטין בשמחה — when Av comes in, we decrease in joy.” Bruria and her husband, Rabbi Meir, had...

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The Ninth of Av, 3830

The second half of parashas Naso is quite repetitious. The head of each tribe brought a gift for the consecration of the Mishkan. Each gift was the same, but aside from some slight but intriguing grammatical differences, all twelve are recorded in the same words. Seemingly repeatedly. The Ramban (on 7:1) explains that each korban was in fact unique. Even...

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Teaching Mussar

I recently commented on a post on Cross-Currents by R. Jonathan Rosenblum (RJR), an article that originally appeared in Mishpacha Magazine on July 30th 2011, titled “Dr. Middos is not Just for Kids“. A good article, worth reading, a discussion of the centrality of middos to the entire Torah. Despite the subject line, RJR concludes, “I would like to hear...

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He Should Inspect His Deeds

אמר רבא ואיתימא רב חסדא: אם רואה אדם שיסורין באין עליו, יפשפש במעשיו. שנא’ (איכה ג): נַחְפְּשָׂה דְרָכֵינוּ וְנַחְקֹרָה, וְנָשׁוּבָה עַד ה’. פשפש ולא מצא, יתלה בבטול תורה. שנאמר (תהילים צד): אשְׁרֵי הַגֶּבֶר אֲשֶׁר תְּיַסְּרֶנּוּ יָּ-הּ, וּמִתּוֹרָתְךָ תְלַמְּדֶנּוּ. ואם תלה ולא מצא, בידוע שיסורין של אהבה הם. שנאמר (משלי ג): כִּי אֶת אֲשֶׁר יֶאֱהַב ה’ יוֹכִיחַ[, וּכְאָב אֶת בֵּן יִרְצֶה]....

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Shechitah as a Guide for Personal Evolution

I found the following on R’ Mordechai Torczyner’s blog “The Rebbetzin’s Husband“, in a post titled “Shechitah: A Guide for Evolution“. I thought that was a little confusing, like perhaps the topic would be about how to shecht animals that evolved from our current ones, so I bowlderized the title for this post. One might be forgiven for thinking of...