Category: Yom Tov

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Vetaheir Libeinu

We say in the Amidah for Shabbos and Yom Tov, “Vetaheir libeinu le’avekha be’emes”, usually translated simply as “And purify our hearts to serve You in truth.””Vetaheir libeinu” provides an interesting contrast to “veyacheid levaveinu li’ahavah ulyir’ah es shemekha — and unify our hearts to love and be in awe of Your name”, said in the last berakhah before the...

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Coronating G-d, part II — Pragmatics

I was recently discussing the ideas in my essay “Coronating G-d“. In it I utilized the Vilna Gaon’s distinction between a melekh (king) and a mosheil. A melekh rules with the support of his people, a mosheil rules by strength. I suggested that the reason why accepting Hashem as Melekh is such a central part of Rosh haShanah is that...

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Anu ma’amirekha ve’Atah ma’amireinu

Anu ma’amirekha ve’Atah ma’amireinu. Artscroll renders this line from the machzor as referring to we as Hashem’s designated, and Him as our designator.I would like to suggest a different translation. The mishnah says that Hashem created the world with “eser ma’maros — ten utterances”. Ma’amar means utterances, and in particular, Chazal associate it with the ten statements through which Hashem...

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This Year in Jerusalem

The first Satmerer Rebbe, R’ Yoel Teitelbaum, writes the following thought in Vayo’el Moshe. When Yaakov first meets Rachel, he is at a well with some shepherds, waiting for enough to come by to move the stone that protects the well. As she approaches, he asks the shepherds if all is well with his cousin Lavan, and they answer, “All...

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Simchah and Oneg

Simchah is related to wanting and having, because Ben Zoma defines the wealthy person as “sameiach bechelqo — happy with his lot”. The Tanya speaks about how each aspect of the soul lives in tension between “ratzon – desire/will” and ta’anug. Thus we see that “oneg” too is related to wanting and having. However, the mitzvah on Yom Tov is...

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Sweet Charoses

(Version II of an earlier thought.) Charoses poses a paradox. On the one hand, the Rambam writes, “The charoses is a mitzvah from the Sofrim, as a commemoration of the mortar that they worked in in Egypt.” (Laws of Chaomeitz and Matzah 7:11). Charoses represents mortar, slavery. On the other hand, contemporary recipes for charoses are to make it sweet....

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Hagaddah

A couple of years ago I collected some of my own thoughts and others from around the web into a commentary on the Haggadah shel Pesach. I took special care to give the seider a definite structure, as in this blog entry, in accordance with the meaning of the word seider, order. Blogged Divrei Torah about Pesach are all available...

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Coronating G-d

(Significantly enlarged from the 2005 version. -micha) I Melukhah (kingship) is a major theme, if not the major theme of Rosh haShanah. Aside from the ubiquity of the word in our liturgy for Rosh haShanah and the Ten Days of Teshuvah, we find another indication in the Amidah for Rosh haShanah‘s Mussaf. Three blessings are inserted to the middle of...

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And with what? With a Shofar

אמר רבי יהודה משום רבי עקיבא … אמר הקדוש ברוך הוא: … ואמרו לפני בראש השנה מלכיות זכרונות ושופרות. מלכיות: כדי שתמליכוני עליכם. זכרונות: כדי שיעלה זכרוניכם לפני לטובה. ובמה? בשופר. Rabbi Yehudah said an idea from Rabbi Aqiva …: The Holy One, blessed be He said, “… say before Me on Rosh haShanah, Malkhios, Zikhoronos and Shoferos. “Malkhios: so...

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Halakhah and Phenomenology – Chazaqah

At this point we’re so far mid-stream, that unlike the previous post, I’m not going to summarize the basic thesis or even pretend to try to translate terms already used. Instead, I will just point out the conclusions so far with respect to birur from just the last two posts (parts 2 and 3). Then we’ll discuss the concept of...

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Memories of His Child Ephraim

(My first attempt at this post was seriously flawed, both typographically and in flow. This is a significant reworking. If you have ideas for further improvement, they’re eagerly invited.) I Why is it that we established the custom to read the Torah once annually from Shemini Atzeres to Shemini Atzeres, thereby turning the second day of Shemini Atzeres (the only...

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Dai- Dai- Einu…

Chassidim have a tendency of finding lessons in Jewish practices on the basis that “if they are not prophets, they are the ‘children of prophets’”. (“Children of prophets” is an idiom in Tanakh for those studying for prophecy.) Along those lines… I don’t know about the rest of you, but I lack the patience to sing the entire Dayeinu, all...

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Who knows four?

The number four appears in the seder so frequently that its presence is often commented upon: The four cups of wine — and the four terms of redemption and the four mentions of the word “cup” when the butler discusses his dream with Yoseif, the sources of this law; The four questions; The four “barukh“s in “Barukh haMaqom“; The four...

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The Structure of Maggid

I recently reworked and expanded an older piece on the structure of the Seder as a whole, and why it comes in fifteen steps grouped by the cups of wine into four. This section is also a rewrite, reflecting parallel changes to Maggid in particular. Within our framework, Maggid is the substance of the second cup of the seder. It...

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Selichah, Mechilah, Kapparah, Yir’ah and Simchah

Caveat: Most of these entries are extrapolations from something I learned. In this case, the entry is a chidush on top of an earlier chidush. In Mesilas Yesharim ch. 24, the Ramchal describes the various types of yir’ah (awe / fear). This is the topic of an earlier entry. To quote: 1- Yir’as ha’onesh: fear of punishment. This is the...

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Thoughts about Teshuvah

“Aspaqlaria: Aseres Yemei Teshuvah” (49 pages) is a collection of essays adapted from those that appeared here on the subjects of teshuvah, shofar, vidui, and the Aseres Yemei Teshuvah. It is in Adobe Acrobat (PDF) format, ready for printing.

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Who in his time?

There were two lines from the Shemoneh Esrei of Rosh haShanah that particularly spoke to me this year — “mekhalkeil chaim bechesed – Who sustains the living with lovingkindness”, and the line from Unsaneh Toqef which tells us that on Rosh haShanah it is written and on the fast of Yom Kippur it is sealed… mi beqitzo umi lo beqitzo...

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A Thought About Maoz Tzur

(Updated again for 2009, and again for 2013.) One line in Ma’oz Tzur I particularly love. The 5th verse of Ma’oz Tzur describes the Chanukah story. One phrase in this verse is “ufortzu chomos migdalai“, which would be literally translated “and burst open the walls of my citadel”. Mentally, I used to picture breaking down the walls of the Beis...

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Pesach, Matzah, Maror

AishDas’s motto is lifted from the motto of HaOlim, founded by Dr. Nathan Birnbaum which existed from the 1910s through the 1930s, ending with the decimation of European Jewry. “Da’as, Rachamim, Tif’eres” — Knowledge of G-d coming from an intimate relationship with Him, mercy toward others, and harmony of mind and emotion. The idea is an understanding of the three...

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And with what? With a Shofar – II

אמר רבי יהודה משום רבי עקיבא … אמר הקדוש ברוך הוא: … ואמרו לפני בראש השנה מלכיות זכרונות ושופרות. מלכיות: כדי שתמליכוני עליכם. זכרונות: כדי שיעלה זכרוניכם לפני לטובה. ובמה? בשופר. Rabbi Yehudah said an idea from Rabbi Aqiva …: The Holy One, blessed be He said, “… say before Me on Rosh haShanah, Malkhios, Zikhoronosand Shoferos. “Malkhios: so that...