Category: Shabbos

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Tiqanta Shabbos

This week I’d like to discuss three seemingly unrelated questions about the words of the tephillah: The focus of Shabbos Mussaf davening is the paragraph that begins “Tiqanta Shabbos…” What most readily jumps to the eye about the tephilla is that the 22 words it opens with are an anagram of the Hebrew alphabet in reverse. (“Tiqanta” starts with a...

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Yismach Moshe II

As an example for explaining the idea of tefillah behispa’alus, I raised a number of questions about the meaning of the phrase “Yismach Mosheh“. I wrote: Yismach Mosheh — Moses will be happy bematenas chelqo — with the giving of his portion, ki eved ne’eman — because a reliable servant qaraso lo — You have called to him. The line...

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Nishmas. part I

This week’s shiur skips to Nishmas, under the assumption that davening in shul runs too quickly for slow and careful recitation, and it would be more practical to skip to around the point where we switch Chazanim and assume a more contemplative pace.Just some of the discussed subjects: Who wrote Nishmas? The Peter connection and what it says about the...

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Nishmas, part II

This week’s shiur picks up from “HaKel besa’atzumos uzekha”, the point where the Chazan begins on Yamim Tovim.Some of the key topics raised: The impossibility of understanding Hashem, and the resulting consequence of tending to describe Him in conflicting dialectics. Immanence — Hashem is everywhere; Trancendence — Hashem is in shamayim. The impersonal G-d of nature, and the G-d of...

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Simchah and Oneg

Simchah is related to wanting and having, because Ben Zoma defines the wealthy person as “sameiach bechelqo — happy with his lot”. The Tanya speaks about how each aspect of the soul lives in tension between “ratzon – desire/will” and ta’anug. Thus we see that “oneg” too is related to wanting and having. However, the mitzvah on Yom Tov is...

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Sweet Charoses

(Version II of an earlier thought.) Charoses poses a paradox. On the one hand, the Rambam writes, “The charoses is a mitzvah from the Sofrim, as a commemoration of the mortar that they worked in in Egypt.” (Laws of Chaomeitz and Matzah 7:11). Charoses represents mortar, slavery. On the other hand, contemporary recipes for charoses are to make it sweet....