Category: Amidah

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HaKel HaGadol HaGibbor veHaNora

I In this week’s parashah Moshe describes Hashem as “… haKel haGadol haGibor vihaNorah — the G-d, the Great, the A-lmighty, and the Awesome …”. These words were incorporated by the Anshei Kinesses Hagedolah into the opening of the Shemoneh Esrei. The same phrase is also found at the conclusion of the poem “Nishmas”. There, the poet goes even further...

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Atah Qadosh

“You Are Kadosh, and Your Name Is Kadosh, and kedoshim praise You every day. Selah! [For you are G-d, King, Great and Kadosh. –Sepharad] Baruch Atah … the Kadosh G-d.” The question of kedushah is also central to the opening phrase of one of last week’s parashiyos. “Kedoshim tihyu… – Be kadosh for I Am Kadosh.” (Vayikra 19:2) But what...

4

Birkhas Avos

This chart combines the ideas contained two earlier divrei Torah. The first is the idea of the Vilna Gaon that the first berakhah of the Amidah, Birkhas Avos, consists of iterations of variations on Moshe’s praise for Hashem – “HaKeil, HaGadol, HaGibbor VeHanorah.” See Mesukim MiDevash – Tetzaveh pp. 3-4. The second is the concept that the berakhah follows a...

2

Types of Thought: Progressions

The first of the requests of the Shemoneh Esrei is Birchas haDa’as, the blessing on understanding. We first state “Atah chonein le’adam da’as – You grant humanity understanding, umelameid le’enosh binah – and teach man comprehension.” What is da’as that is chonein, granted freely, whereas binah is taught, and therefore requires that the student participate by learning it? And why...

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Types of Thought: Dictionary

A while back, last time I had a chance to complete a blog entry, I promised a dictionary of terms for thought. When writing it up, I noticed I had MUCH more to say on da’as / dei’ah / yedi’ah than the other topics. In any case, here is the result. Da’as: According to the Rambam, yedi’ah is at the...

1

Gratitude

I I noticed that there are two types of middos — intransitive and transitive. I mean those terms in the grammatical sense: Intransitive middos have no object, no specific target. Sadness is what I would call an intransitive middah, as it’s a state of mind rather than part of a relationship with another. Transitive ones express an attitude toward an...

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Malki-Tzedeq and Birkhas Avos

Compare these two snippets. I added color to highlight my point. First, Bereishis 14:19-20. A massive regional war just completed, and Avraham joins the kings he fought with. Malki-Tzedeq the king of Shaleim (the future Jerusalem) and priest of the Kel Elyon (most high G-d) serves food and blesses him: וַיְבָרְכֵהוּ וַיֹּאמַר: “בָּרוּךְ אַבְרָם לְאֵ-ל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ. וּבָרוּךְ...