Category: 3- Vayiqra

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Parashas Eiqev

In this week’s parashah Moshe describes Hashem as “… haKel haGadol haGibor vihaNorah — the G-d, the Great, the A-lmighty, and the Awesome …”. These words were incorporated by the Anshei Kinesses Hagedolah into the opening of the Shemoneh Esrei. The same phrase is also found at the conclusion of the poem “Nishmas”. There, the poet goes even further and...

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Atah Qadosh

“You Are Kadosh, and Your Name Is Kadosh, and kedoshim praise You every day. Selah! [For you are G-d, King, Great and Kadosh. –Sepharad] Baruch Atah … the Kadosh G-d.” The question of kedushah is also central to the opening phrase of one of last week’s parashiyos. “Kedoshim tihyu… – Be kadosh for I Am Kadosh.” (Vayikra 19:2) But what...

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Purpose of Qorbanos

When reviewing what I wrote on this subject for the Mesukim on Vayiqra, I noticed some more points. First to summarize:Rambam (naively reading the Moreh Nevuchim): Hashem gave us qorbanos, a normal idolatrous practice, to wean us from avodah zarah.Ramban: How is this possible? Noach offered a qorban and there were no idolators or peer pressure. Rather qorbanos are to...

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Purpose of Qorbanos, part II

“This is what is meant by the verse (Tehillim 89:7), “For who in the heavens can equal God, can compare with God among the divine beings?” Said the A-lmighty, “If I wanted a sacrifice, wouldn’t I simply ask Michael, who is right here next to Me, to offer to Me a sacrifice? From whom do I want a sacrifice? From...

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Holiness and Carrying the Yoke with the Other

(The following is based on a class I gave on Shabbat at Mussar Kallah IX, and is the further development of a number of ideas R’ Gil Student and I wrote for Mesuqim MiDevash.) The question of holiness is central to the title phrase of the sedra of Qedoshim. “Qedoshim tihyu hi Qadosh Ani – Be qadosh [holy, sacred] for...

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Vayiqra 1

וַיִּקְרָא אֶל מֹשֶׁה וַיְדַבֵּר ה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר. And He called to Moshe, and Hashem spoke to him from the Ohel Moeid, saying. – Vayiqra 1:1 “וַיִּקְרָא אֶל מֹשֶׁה” – לכל דברות ולכל אמירות ולכל צוויים קדמה קריאה לשון חבה (יומא ד:; ויקרא רבה) לשון שמלאכי השרת משתמשים בו שנאמר (ישעי’ ו, ב) וקרא זה אל זה, אבל לנביאי האומות אומות העולם נגלה עליהן...

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Vayiqra 2

A second thought on the first / title word of parashas Vayiqra… וַיִּקְרָא אֶל מֹשֶׁה וַיְדַבֵּר ה אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר. And He called to Moshe, and Hashem spoke to him from the Ohel Moeid, saying. – Vayiqra 1:1   “וַיִּקְרָא אֶל מֹשֶׁה” – (יומא ד’ ת”כ) הקול הולך ומגיע לאזניו וכל ישראל לא שומעין יכול אף להפסקות היתה קריאה...

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What’s the rush?

דְּבַשׁ מָצָאתָ אֱכֹל דַּיֶּךָּ פֶּן תִּשְׂבָּעֶנּוּ וַהֲקֵאתוֹ. If you find honey, eat just enough; lest you get full and vomit it. – Mishlei 25:16 (In the days of the geonim and earlier rishonim it was customary to start a derashah with a verse from Mishlei and then use its explanation to conclude with an explanation of something from the parashah. I’m...

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An amazing, wonderful and fundamental Tanchuma

H/T RYGB, who posted this Tanchuma under the same title (“An amazing, …”). I would like to add translation. Medrash Tanchuma, Tzav (#3 in Warsaw ed., #5 in Buber ed.): “This is the Torah of the praise-of-peace [offerings]…” (Vayiqra 7:11) This is what is written “Its ways are ways of pleasantness, and all its paths are peace.” (Mishlei 3:17). Everything that...