Yearly Archive: 2014

1

Seiver Panim Yafos

שַׁמַּאי אוֹמֵר, עֲשֵׂה תוֹרָתְךָ קֶבַע. אֱמוֹר מְעַט וַעֲשֵׂה הַרְבֵּה, וֶהֱוֵי מְקַבֵּל אֶת כָּל הָאָדָם בְּסֵבֶר פָּנִים יָפוֹת: Shammai would say: Make your Torah a fixture [of your day]. Speak little and do much. And be accepting of all people with a pleasant facial expression. – Pirqei Avos 1:15 Rav Yisrael Salanter says that we do not own the right to walk...

0

The Baal Teshuvah and the Tzadiq

I commented on Gratitude: What does “todah” mean? As it stands, it means “thanks”. The same root conjugated as “vidui” means to “confess”. Last, when the mishnah wants to stress that something is outside of a dispute, “hakol modim” — “all agree”. What do thanks, confession and agreement have in common? When I thank someone, I acknowledge his actions had...

0

Desire and Will

A gett must be given willingly, and for the past 1,100 years (among Ashkenazim, eventually reaching Sepharadim as well) received willingly as well. However, when a husband is obligated to dissolve the marriage, beis din is authorized to compel him using excommunication, economic sanctions, prison and even corporeal punishment as necessary. Today in Israel, the batei din for divorce are...

7

Yisurim

Rabbi R Yitzchak Eisenman recently wrote a “Short Vort” essay that asked: Many of us recall with horror the massacre at Sandy Hook Elementary School which occurred almost two years ago…. What ever happened to Sandy Hook Elementary School? Is there a memorial somewhere in the school? Are children still learning the ‘three R’s’ there? No, there are no children...

0

Tzadiq ben Rasha

וַיֶּעְתַּר יִצְחָק לַה לְנֹכַח אִשְׁתּוֹ כִּי עֲקָרָה הִוא וַיֵּעָתֶר לוֹ ה וַתַּהַר רִבְקָה אִשְׁתּוֹ And Yitzchaq pleaded with Hashem opposite his wife, for she was sterile, and Hashem responded to his pleas, and Rivqa became pregnant. –Bereishis 25:21 “לנכח אשתו” – זה עומד בזוית זו ומתפלל וזו עומדת בזוית זו ומתפללת (יבמות סד.) “ויעתר לו” – לו ולא לה שאין דומה...

4

My Dream Synagogue

Here are things my dream Growth Oriented Shul would provide that normal shuls today do not: Qiddush after leining, before mussaf, combined with a devar Torah or text learning. Our attention spans have shrunk. Rather than fight it, and ending up with people who come late, talk, walk out for Kiddush Club, we build the service around this limitation. It...

0

The Time of Our Joy

Why is Sukkos called in our tefillos “zeman simchaseinu – the time of our joy“, or the Torah tell us at this holiday in particular “vehayisa akh sameich – you should only be happy” ? Why is simchah associated more with Sukkos than with Pesach or Shavu’os? If anything, I would have thought the reverse: we still have the peoplehood...

0

Q&A: Whither Sarcasm?

The following is the inaugural article (October 2014 issue) in a new column in Yashar: the Newsletter of The Mussar Institute. (Unlike Rabbi Yaakov Feldman, I wrote most of my piece before being told of the space limit. I lament not knowing what else R’ Feldman would have said had he known they would carry something longer. On the other...

0

And with what? With a Shofar – II

אמר רבי יהודה משום רבי עקיבא … אמר הקדוש ברוך הוא: … ואמרו לפני בראש השנה מלכיות זכרונות ושופרות. מלכיות: כדי שתמליכוני עליכם. זכרונות: כדי שיעלה זכרוניכם לפני לטובה. ובמה? בשופר. Rabbi Yehudah said an idea from Rabbi Aqiva …: The Holy One, blessed be He said, “… say before Me on Rosh haShanah, Malkhios, Zikhoronosand Shoferos. “Malkhios: so that...

1

A Mishpat for the G-d of Yaaqov

תִּקְעוּ בַחֹדֶשׁ שׁוֹפָר, בַּכֵּסֶה לְיוֹם חַגֵּנוּ. כִּי חֹק לְיִשְׂרָאֵל הוּא, מִשְׁפָּט לֵאלֹקֵי יַעֲקֹב. Blow the shofar at the new moon, at the fullness for our holiday. For it is a choq [a trans-rational statute] for Yisrael, a mishpat [just law] of the G-d of Yaaqov. – Tehillim 81:4-5 The Malbim (ad loc) writes (tr. Rabbi Mordechai Torczyner): We do not...

0

Kallah XII: Finding Joy in Everyday Transitions

An intensive exploration into living life more skillfully What if you could … find joy in everyday transitions? get beyond judging the good and bad of transitions? bring order to the chaos of change? direct your growth with greater intention? live all of life with an enthusiastic heart? You can learn all this and more by joining a warm, supportive...

3

One Person

As far as we can tell, Bar Qamtza comes off as something of a jerk. He is personally offended, so he actually joins with the enemy to take down his own people. A bit of a problem with anger and vengefulness. So it’s quite likely that the host actually had sound reason from previous interactions not to want him around,...

7

Walking the Path

As long as we continue teaching our kids halakhah (הלכה) without investing the same effort to give them a derekh, a path, we are literally teaching them how to walk (איך ללכת) but not helping them figure out where to go.

1

Achdus

My dear brothers and sisters, One thing that struck me is how heavily Hashem pointed out to us the concept of achdus, of unity, in how this tragedy unfolded. First, note the communities each of the boys come from: Eyal YifrachHy”d spoke his Hebrew with a Yemenite accent, Gil-ad ShaarHy”d was a Sepharadi whose family was from Morocco, Naftali FraenkelHy”d...

13

Torah Lishmah and Nefesh haChaim

Nefesh haChaim is a collection of Rav Chaim Volozhiner’s writings organized posthumously by his son and successor, R’ Yitzchak. We can see this in the self-description in the title page of the early editions of the Nefesh haChaim which opens, “Yir’as Hashem — for Life! Notebooks of holy writings of the true genius who was famous for his Torah and...

10

The Mussar Dispute

Rav Yisrael Salanter wrote to Volozhin, the flagship yeshiva of the yeshiva movement. He offered the Netziv his services as a mashgiach ruchani. The Netziv said that he was welcome to come, but if Rav Yisrael came, the Netziv would have to leave. Rav Yisrael Salanter was a brilliant talmudist and overqualified for the job, but the Netziv felt he...

0

Baal Nefesh Yachmir

Continuing on the prior post… A recurring topic on Avodah is the Mishnah Berurah’s use of the concept of ba’al nefesh yachmir, that while the halakhah itself allows for some leniency, “one who masters their nefesh should be stringent”. (By the way, the idiom only appears 24 times in the MB, although the general notion of going beyond the letter...

3

And the Path of the Moon at Night

Somewhat off topic for this blog, but I hope it will help those following daf yomi who are getting to the topic of astronomy and cross-examining witnesses to determine Rosh Chodesh (Rosh haShanah, mostly around 23b-24a). Really, the statements about the appearance of the moon can be deduced from two things you already know. 1- The moon rises one less...

5

The Magrefah and Yir’as Hashem

The gemara (Eirukhin 10b-11a) describes the magreifah, one of the musical instruments in the Beis haMiqdash, which in Biblical Hebrew is either the minnim or the ugav. Shemuel describes it as a box about 1 ammah square with a board extending from one side (for keys? to work bellows?), and 10 tubes coming out the top. Each pipe had 10...

0

A Kingdom of Priests

We are here between ourselves, so we may frankly make the confession that we did not invent the art of printing; we did not discover America, in spite of Kayserling; we did not inaugurate the French Revolution, in spite of some one else; we were not the first to utilize the power of steam or electricity, in spite of any...

2

Ana Hashem

(This post comes with background music. If you listen to a capella singing during the omer, press play below now. “Ana Hashem”, sung by Nachum Stark, from “A Sefirah Kumzitz”.) There is a story about an early Gerer chassid who went to the “Chiddushei haRim” (Rav Yitzchaq Meir Alter, the first Gerer Rebbe, 1799-1866) with a heavy problem. His business...

0

Pesach, Matzah, Maror

AishDas’s motto is lifted from the motto of HaOlim, founded by Dr. Nathan Birnbaum which existed from the 1910s through the 1930s, ending with the decimation of European Jewry. “Da’as, Rachamim, Tif’eres” — Knowledge of G-d coming from an intimate relationship with Him, mercy toward others, and harmony of mind and emotion. The idea is an understanding of the three...

3

Why the Middle Matzah?

So, I was asked in the middle of the second seder: Why do we break the middle matzah for Yachatz? Is there some significance to it being the middle matzah? Here was my off-the-cuff answer, I wonder if it has any truth: This thought leverages ideas I developed in two earlier posts Bilvavi part I, and part II. Then, I was...

1

Units of Measure

Pesach-time it’s common for people to start discussing how much matzah and wine one is obligated to eat, so why should I be any different? What are we trying to compute? The definition of eating in numerous contexts requires a minimum quantity of a kezayis (like [the volume of] an olive [including the pit]). This measure, like most halachic measures...

4

Why give?

If we look in the Torah at verses that describe our obligations to give or loan to others, it is common for them to conclude with “I am your G-d”. For example: וְכַרְמְךָ לֹא תְעוֹלֵל, וּפֶרֶט כַּרְמְךָ לֹא תְלַקֵּט; לֶעָנִי וְלַגֵּר תַּעֲזֹב אֹתָם; אֲנִי ה אֱ-לֹהֵיכֶם. Do not totally glean your vineyard, and the fallen [fruit] from your vineyard do not...