Last week I drew the conclusion from the Qetzos haChoshen that Torah is not Truth, it — combined with the Jewish People — is the process by which “Truth will bloom from the earth”. As I wrote then:
One wonders if this is related to the Maharal’s explanation of machloqes (disputes in halakhah). In an earlier entry, I described his position as follows:
The Maharal’s position is that “divrei E-lokim Chaim — the word of the ‘Living’ G-d” is simply too rich and too complex to exist in this world. Therefore they are mapped to oversimplified models, related to Hashem’s words the way a sha