Monthly Archive: י׳ בתמוז תשס״ז – June 25, 2007

2

Rebbe

Here is another guest post. This time, two biographies. Hopefully be”H work will slow down to the point where I can return to writing. Today is the 14th yahrzeit of Rav Dovid Lifshitz, a man who tried so hard to be my rebbe despite by inability to really listen to what he was telling me… (Some say he was niftar...

0

Dear Graduate

Reprinted from Am Echad Resources. -mi DEAR GRADUATES Rabbi Avi Shafran [I was recently privileged to address the commencement ceremony of Bais Yaakov of Baltimore, an Orthodox girls school founded in 1942. Below is an edited version of my remarks to the more than 100 high school graduates, their families and friends.] Back in the day — the day when...

1

Synthesis and Dialectic

Rav Shimon Gershon Rosenbergzt”l passed away. He was more commonly known as Rav Shagar, a nickname he picked up when a friend starting calling him by the initials on the corner of his tallis. Rav Shagar was Rosh Yeshiva at Yeshivat Siach Yitzhak, staunchly Religious Zionist, with a mystical, spiritualist bent. Rav Shagar was 57 years old when he lost...

0

The Blessing of a Commoner

תניא א”ר ישמעאל בן אלישע פעם אחת נכנסתי להקטיר קטורת לפני ולפנים וראיתי אכתריאל יה ה’ צבאות שהוא יושב על כסא רם ונשא ואמר לי ישמעאל בני ברכני אמרתי לו יה”ר מלפניך שיכבשו רחמיך את כעסך ויגולו רחמיך על מדותיך ותתנהג עם בניך במדת הרחמים ותכנס להם לפנים משורת הדין ונענע לי בראשו וקמ”ל שלא תהא ברכת הדיוט קלה בעיניך:...

8

Tzitzis: Advance and Retreat, part II

I discussed the role of tzitzis and the various roles we have for clothing in a number of earlier posts in this topic. The following is a different take on the idea from Rabbi Jonathan Sacks, Chief Rabbi of the UK. He is closest in topic to my “Tzitzis: Advance and Retreat“. I wrote about two aspects to the mitzvah...

5

Angels and Idols

What exactly was the sin involved in the making of the Eigel haZahav, the Golden Calf? Rashi (Ex 32:1 “asher yeilekhu“, “asher he’elanu“) says it was actual idolatry. The Kuzari (1:97) says it was a representation to be used as a conduit between man and G-d. A Moses replacement. Not so much a violation against the second and third of...