Monthly Archive: ט׳ במרחשון תשס״ז – October 31, 2006

5

The Unobservable, the Unobserved, and the Observed

Given the thought of my previous post we need to subdivide reality into three categories: that which no person could have observed, that which someone could have observed, but didn’t, and that which someone did actually observe. There is a more elaborate example at this appendix to a seifer I might complete someday. The following covers a much smaller range...

5

The Nature of Reality

It’s interesting to note that in Jewish terminology, existence is phrased in terms of the thing-as-experienced, not the thing-in-itself, as it would be objectively known if it were possible. For example, the Rambam opens the Yad by telling you that there is a First Matzui, and He is mamtzi everthing that is nimtza. The word “nimtza”, which is used to...

0

Shema Yisrael

In this week’s shiur we concluded Birkhas Ahavah and started Shema with the origin of “Kel Melekh Ne’eman” and some thoughts on its first sentence. Some of the topics discussed: Veha’eir eineinu beSorasekha — Tif’eres, fully integrating our Torah knowledge to shape our entire selves. Vedabeiq libeinu vs Veyacheid levaveinu — Two approaches to serving G-d (another reference to the...

0

Parshas Vayeitzei: Mountain, Field, House

The Gemara (Pesachim 88a) discusses the future return to the Beis Hamikdash in terms of a quote from this week’s parashah. And R. Elazar said: What is it when it says (Yeshaiah 2) “And many nations will go and say ‘Let us go and go up to the mountain of Hashem, to the house of the G-d of Yaacov!’”? [Does...

1

Urgency, Importance, and the Yeitzer

Rabbi Ephraim Becker wrote in a reply to a comment on one of his posts: The Yetzer hijacks our urgency (we get more excited about playing with the latest PDA than about getting up and putting on Tefillin) and leaves us struggling with trying to uphold rules that do not move us – only the guilt remains. Two comments later...

0

Birkhas Ahavah

The Tefillah: Beyond the Words shiur resumed this week, picking up where we left off, with birkhas Ahavah.Some of the topics discussed: Two dimensions for discussing a middah: “Ahavah Rabba” and “Ahavas Olam” How those dimensions are reflected in the structure of the berakhah as a whole What is love? The avos: Three models for how to express love The...

7

Anu ma’amirekha ve’Atah ma’amireinu

Anu ma’amirekha ve’Atah ma’amireinu. Artscroll renders this line from the machzor as referring to we as Hashem’s designated, and Him as our designator.I would like to suggest a different translation. The mishnah says that Hashem created the world with “eser ma’maros — ten utterances”. Ma’amar means utterances, and in particular, Chazal associate it with the ten statements through which Hashem...