Monthly Archive: כ״ז באב תשס״ה – August 31, 2005

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Appropriate and Inappropriate Kulos, Good Chumros and Bad

It is this rupture in the traditional religious sensibilities [caused by the Holocaust and the subsequent displacement in geographic location] that underlies much of the transformation of contemporary Orthodoxy. Zealous to continue traditional Judaism unimpaired, religious Jews seek to ground their new emerging spirituality less on a now unattainable intimacy with Him, than on an intimacy with His Will, avidly...

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Did you cry? II

(This isn’t my usual style or topic for this blog. But as it approaches the deadline, sitting here on Tish’ah beAv afternoon, it would be inhuman not to feel a need to share my thoughts on the subject.)The haftorah for Devarim also must awaken thoughts of current events. “Your country is laid waste, your cities are burned by fire, your...

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Mas’ei — the Journey as a Name of G-d

Parashas Mas’ei opens with a description of Benei Yisra’el’s trip through the desert, and lists the forty-two stops made along the way. An oft-quoted Zohar identifies the stops in the desert with each of the letters in Hashem’s forty-two letter name. What’s the particular significance of the journeys and stops in Sinai that give them such cosmic significance?Jean-Paul Sartre, when...

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Did you cry?

This morning (Shabbos parashas Mas’ei) we read about the borders of Israel (ch. 34:1-12). We read that the southwest corner of Israel is to be Nachal Mitzrayim, Wadi el-Arish (R’ Saadia Gaon) or the Pelusium arm of the Nile (Rashi).Regardless of what you think about the correctness of pulling out of Azza, whether you feel it’s monumental insanity or as...

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Defining Anavah

(Copied from a “Der Alter” post of mine, but Der Alter seems defunct. I copied the time-stamp from there. -mi 1/16/2008) Is anavah really “humility”? The basic problem of understanding the difference between the Rambam Hil Dei’os ch 1 and ch 2 is not anavah, but ka’as (anger). With ka’as he explicitly invokes the middle path in ch. 1, and...