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	<title>Comments on: Divine Timelessness</title>
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	<link>http://www.aishdas.org/asp/2005/01/divine-timelessness.shtml</link>
	<description>Keeping values and meaning in focus.</description>
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		<title>By: micha</title>
		<link>http://www.aishdas.org/asp/2005/01/divine-timelessness.shtml/comment-page-1#comment-54833</link>
		<dc:creator>micha</dc:creator>
		<pubDate>Thu, 17 Dec 2009 18:27:08 +0000</pubDate>
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		<description>R&#039; Sir Jonathan Sacks makes almost the same point in &lt;a href=http://www.chiefrabbi.org/UploadedFiles/Articals/miketz5770.pdf rel=&quot;nofollow&quot;&gt;this week&#039;s issue of &quot;Covenant and Conversation&quot;&lt;/a&gt;.\

However, R&#039; Sacks makes a point I didn&#039;t:

&quot;Then I shall take away My hand, and you will see My back, but My face cannot not be seen.&quot; (Exodus
33: 23)
Only looking back do we see G-d&#039;s providence interwoven with our life, never looking forward (&quot;My face
cannot not be seen&quot;).

Not just a distinction between free will within time and omniscience beyond it -- even within the human world, we only see the Divine Plan in retrospect, not in the same looking forward with which we make our decisions.

-micha</description>
		<content:encoded><![CDATA[<p>R&#8217; Sir Jonathan Sacks makes almost the same point in <a href=http://www.chiefrabbi.org/UploadedFiles/Articals/miketz5770.pdf rel="nofollow">this week&#8217;s issue of &#8220;Covenant and Conversation&#8221;</a>.\</p>
<p>However, R&#8217; Sacks makes a point I didn&#8217;t:</p>
<p>&#8220;Then I shall take away My hand, and you will see My back, but My face cannot not be seen.&#8221; (Exodus<br />
33: 23)<br />
Only looking back do we see G-d&#8217;s providence interwoven with our life, never looking forward (&#8220;My face<br />
cannot not be seen&#8221;).</p>
<p>Not just a distinction between free will within time and omniscience beyond it &#8212; even within the human world, we only see the Divine Plan in retrospect, not in the same looking forward with which we make our decisions.</p>
<p>-micha</p>
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		<title>By: Aspaqlaria &#187; Blog Archive &#187; Hashem and Logic</title>
		<link>http://www.aishdas.org/asp/2005/01/divine-timelessness.shtml/comment-page-1#comment-42763</link>
		<dc:creator>Aspaqlaria &#187; Blog Archive &#187; Hashem and Logic</dc:creator>
		<pubDate>Tue, 28 Oct 2008 13:28:57 +0000</pubDate>
		<guid isPermaLink="false">http://www.aishdas.org/asp2/?p=23#comment-42763</guid>
		<description>[...] Divine Timelessness, Jan 14th [...]</description>
		<content:encoded><![CDATA[<p>[...] Divine Timelessness, Jan 14th [...]</p>
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		<title>By: Aspaqlaria &#187; Blog Archive &#187; Rav Dessler&#8217;s Approach to Creation</title>
		<link>http://www.aishdas.org/asp/2005/01/divine-timelessness.shtml/comment-page-1#comment-1074</link>
		<dc:creator>Aspaqlaria &#187; Blog Archive &#187; Rav Dessler&#8217;s Approach to Creation</dc:creator>
		<pubDate>Mon, 19 Feb 2007 13:51:58 +0000</pubDate>
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		<description>[...] 2004        Rav Dessler&#8217;s Approach to Creation January 28th, 2005 1:04 am   See also Different Approaches to Creation, a survey that just toucheson a variety of opinions, as well as Divine Timelessness.I think that in order to understand Rav Dessler&#8217;s position about the nature of time during ma&#8217;aseh bereishis one needs to start with MmE vol II pp 150-154, aptly titled &#8220;Yemei Bereishis veYemai Olam&#8221;. Comments of my own that I feel can&#8217;t wait for the end of the maamar are in square brackets.Rav Dessler opens by defining the nature of time-as-we-know-it. In the first two paragraph he establishes the connection between time and free will. The flow of past to future is that of desire to fulfillment.In the section &#8220;Havchanas haZeman&#8221;, Rav Dessler points out that time passes as a function of the number of experiences we have. When we have more experiences, we have more opportunities for choice, for fulfilling desires. [...]</description>
		<content:encoded><![CDATA[<p>[...] 2004        Rav Dessler&#8217;s Approach to Creation January 28th, 2005 1:04 am   See also Different Approaches to Creation, a survey that just toucheson a variety of opinions, as well as Divine Timelessness.I think that in order to understand Rav Dessler&#8217;s position about the nature of time during ma&#8217;aseh bereishis one needs to start with MmE vol II pp 150-154, aptly titled &#8220;Yemei Bereishis veYemai Olam&#8221;. Comments of my own that I feel can&#8217;t wait for the end of the maamar are in square brackets.Rav Dessler opens by defining the nature of time-as-we-know-it. In the first two paragraph he establishes the connection between time and free will. The flow of past to future is that of desire to fulfillment.In the section &#8220;Havchanas haZeman&#8221;, Rav Dessler points out that time passes as a function of the number of experiences we have. When we have more experiences, we have more opportunities for choice, for fulfilling desires. [...]</p>
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