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	<title>Comments on: Other Tines on the Fork</title>
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	<description>Keeping values and meaning in focus.</description>
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		<title>By: Aspaqlaria &#187; Blog Archive &#187; Lech-Licha 5757: Temimus and Deveiqus</title>
		<link>http://www.aishdas.org/asp/2004/11/other-tines-on-fork.shtml/comment-page-1#comment-1448</link>
		<dc:creator>Aspaqlaria &#187; Blog Archive &#187; Lech-Licha 5757: Temimus and Deveiqus</dc:creator>
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		<description>[...] [Note (2007): I would now categorize the Ramchal differently. He describes a pursuit of  temimus, but a tamim person is defined entirely in terms of closeness to G-d. See &#8220;Other Tines on the Fork&#8220;. I would consider his view a synthesis that was perhaps similar to that of Navardok Mussar, but not followed today.] On the other hand, equally well represented (for example, the opening of the Kuzari) presents man&#8217;s quest as &#8220;sheleimus ha&#8217;adam&#8220;, the completion of man. &#8220;Veheyei tamim&#8220;. Man&#8217;s goal is to strive for self-perfection. [...]</description>
		<content:encoded><![CDATA[<p>[...] [Note (2007): I would now categorize the Ramchal differently. He describes a pursuit of  temimus, but a tamim person is defined entirely in terms of closeness to G-d. See &#8220;Other Tines on the Fork&#8220;. I would consider his view a synthesis that was perhaps similar to that of Navardok Mussar, but not followed today.] On the other hand, equally well represented (for example, the opening of the Kuzari) presents man&#8217;s quest as &#8220;sheleimus ha&#8217;adam&#8220;, the completion of man. &#8220;Veheyei tamim&#8220;. Man&#8217;s goal is to strive for self-perfection. [...]</p>
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