Monthly Archive: י״ז בכסלו תשס״ה – November 30, 2004

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Emunah Peshutah vs Machashavah

A basic problem when approaching Jewish philosophy is the appropriateness of studying it altogether. As Prof. Sholom Carmy wrote on Avodah: The people who keep insisting that it’s necessary to prove things about G-d, including His existence, seem to take it for granted that devising these proofs is identical with knowing G-d. Now if I know a human being personally...

1

Other Tines on the Fork

The hashkafic fork in the road that I’ve been referring to repeatedly has two approaches: sheleimus / temimus, the perfection of the self, and deveikus, cleaving to G-d. If you’d like, derekh Hashem as following the path G-d takes, and derekh Hashem as taking the path to G-d.Within Chassidus, one finds Chabad, acheiving deveikus through wisdom, insight and knowledge, and...

2

The Fall of Mimeticism and Forks in the Hashkafic Road

In a famous article in Tradition titled “Rupture and Reconstruction“, Dr Haym Soloveitchik describes a change in how we relate to Judaism from pre-war Europe to post-war US and Israel. The rupture in Jewish life caused by the Holocaust forced a reconstruction process. Pre-war religion was largely mimetic, i.e. based upon what people do and how they respond. A transmission...

1

Aspaqlaria

I’m sure a reasonable number of readers are wondering just what is an Aspaqlaria anyway, and why would someone choose it as the name of a blog? The gemara contrasts Moshe’s prophecy as being as though he saw through an “aspqalaria hame’irah”, while those of other prophets was as through an “aspaqlaria she’einah me’irah”. Similarly levels of wisdom between the...

0

Welcome

We recently concluded Mesukim MiDevash, a weekly collection of divrei Torah on the subjects of machshavah, mussar, and the meaning of various teflillos. If you’re curious about what I was thinking about before starting this blog, many of the articles there are mine. Before that, mainly around seven years ago, I wrote the Aspaqlaria column you find in this directory....

12

Miqeitz: Time and Process

The parashah opens “Vayhi mikeitz sh’nasayim yamim — and it was at the end of a pair of years of days”. After Yosef spent two years in prison, Par’oh’s dream leads the wine steward to remember Yosef and eventually leads to his redemption. But why does the pasuk say “sh’nasayim yamim”, rather than just “shenasayim”? [1] Second, why is the...