Here is a domain in which the split between philosophy and relationship that we’ve been exploring for the past few posts comes to the fore.I developed a philosophy about theodicy, tzadiq vera lo, why tragedy visits people who live far … Continue reading
Ver 1.0:Medrash Temurah: “G-d created” (Gen. 1:1): A hereic came to Rabbi Aqiva and asked, “Who made the universe?”. Rabbi Aqiva answered, “Haqadosh barukh Hu“. The heretic said, “Prove it to me.” Rabbi Aqiva said, “Come to me tomorrow”. When … Continue reading
All proofs require first principles. A proof starts with givens, postulates, and derives a conclusion from them. Regardless of how sound the proof, the conclusion could never be more solid than those givens. In other words, if I want someone … Continue reading
[I later found I had a more formal presentation of this idea in Mesukim MiDevash for Yisro. This post was updated Apr 18, 2007, with a quote of Luis Ginsberg taken from Hirhurim.] Rav Yehudah Halevi makes a statement in … Continue reading
The story so far from the previous two entries: Contemporary western society puts its trust in science to the extent that things outside its domain are assumed to have a lesser reality. The current stance toward morality is therefore one … Continue reading
Science has proven a fundamental boon in comtemporary culture. To the extent that the word “fact” has taken on two meanings: a single true idea, and something which can be verified experimentally. Thus blurring the reality, the truth, of the … Continue reading
If we look at the portrayal of the avos, both in their relationships with Hashem and with their families, I believe you find three distinct models for loving relationships. Avraham is noted by Chazal for being a baal chessed, for … Continue reading
Rav SR Hirsch relates the word ahavah (love) /ahb/ to the roots /hbh/ meaning “offer” and /hbb/, “bring forth”. To love is to give.In his Kunterus haChesed, Rav Dessler writes a truth fundamental to Mussar. We think of giving as … Continue reading
A basic problem when approaching Jewish philosophy is the appropriateness of studying it altogether. As Prof. Sholom Carmy wrote on Avodah: The people who keep insisting that it’s necessary to prove things about G-d, including His existence, seem to take … Continue reading
The hashkafic fork in the road that I’ve been referring to repeatedly has two approaches: sheleimus / temimus, the perfection of the self, and deveikus, cleaving to G-d. If you’d like, derekh Hashem as following the path G-d takes, and … Continue reading
In a famous article in Tradition titled “Rupture and Reconstruction“, Dr Haym Soloveitchik describes a change in how we relate to Judaism from pre-war Europe to post-war US and Israel. The rupture in Jewish life caused by the Holocaust forced … Continue reading
I’m sure a reasonable number of readers are wondering just what is an Aspaqlaria anyway, and why would someone choose it as the name of a blog? The gemara contrasts Moshe’s prophecy as being as though he saw through an … Continue reading
We recently concluded Mesukim MiDevash, a weekly collection of divrei Torah on the subjects of machshavah, mussar, and the meaning of various teflillos. If you’re curious about what I was thinking about before starting this blog, many of the articles … Continue reading
The parashah opens “Vayhi mikeitz sh’nasayim yamim — and it was at the end of a pair of years of days”. After Yosef spent two years in prison, Par’oh’s dream leads the wine steward to remember Yosef and eventually leads … Continue reading
“You Are Kadosh, and Your Name Is Kadosh, and kedoshim praise You every day. Selah! [For you are G-d, King, Great and Kadosh. –Sepharad] Baruch Atah … the Kadosh G-d.” The question of kedushah is also central to the opening … Continue reading