Yearly Archive: 1995

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Parashas Lekh-Lekha 5756

Most young Yeshiva children come home sometime around Shavuos with the story of how Hashem offered the Torah to all the nations of the world, but only the Jews accepted it. The medrash, as told in the Yalqut Shim’oni, tells how first Hashem went to Edom and offered them the Torah. They asked, “What is written in it?” Hashem replied,...

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You Lifted Us from Amongst all the Languages

In the Amidah for Yom Tov, we credit Hashem as the one who “lifted us from among the languages”. Importance is given not just to our nationhood (“You chose us from among the nations”) but also to our bond of common language. George Orwell made our generation very aware of how language shapes thought by having the fascist state further...

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Tiqanta Shabbos

This week I’d like to discuss three seemingly unrelated questions about the words of the tephillah: The focus of Shabbos Mussaf davening is the paragraph that begins “Tiqanta Shabbos…” What most readily jumps to the eye about the tephilla is that the 22 words it opens with are an anagram of the Hebrew alphabet in reverse. (“Tiqanta” starts with a...

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Parashas Chuqas

When looking at the mitzvah of tzitzis for parashas Shelach (Toras Aish: Vol. 1, No. 4, Mesukim MiDevash) we discussed at the color of tekheiles. This week’s parashah opens at the opposite end of the spectrum, the red heifer. As a preface, here is a very brief review of the relevant concepts. We noticed that man feels torn between two...

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The Kohen and the Menorah

Hashem chose Aharon and his descendants to serve Him as Kohanim. It seems strange. If anyone should be chosen to be the first Kohen wouldn’t it be Moshe? Wasn’t he the Eved Hashem — the greatest servant of the Almighty? The Gemara attributes to Moshe the attitude of “let the law uproot mountains.” He lived to the ideal, teaching by...

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Parashas Eiqev

In this week’s parashah Moshe describes Hashem as “… haKel haGadol haGibor vihaNorah — the G-d, the Great, the A-lmighty, and the Awesome …”. These words were incorporated by the Anshei Kinesses Hagedolah into the opening of the Shemoneh Esrei. The same phrase is also found at the conclusion of the poem “Nishmas”. There, the poet goes even further and...